In the sixth
century, the story has it that a monk known as “Saint Zosimus” of Palestine intended
to bring the Eucharist to a “Saint Mary of Egypt” (not the mother of
Jesus). But she was on the opposite side
of the Jordan River and he had no way to get to her. Saint Mary then made the sign of the cross
and was able to walk on water in order to personally receive the Eucharist from
Saint Zosimus…
In 1247, in
Portugal, a woman hides the Eucharist in a drawer in her bedroom, but it
produces a very powerful and bright light, which could easily be seen outside,
and it attracts many townspeople to her home…
In 1263, a
German priest consecrates the Eucharist… and blood begins to stream out of it…
In 1433, in
France, a consecrated host (Eucharist) was on display for the purpose of “perpetual
adoration” in the church, but heavy rains and dangerous flooding occurred in
that location. Nevertheless, in spite of
four feet of standing water all around the church (whose altar contained the
host), a dry pathway remained in front of the church, just like the parting of
the Red Sea…
In 1649, in
Peru, a priest saw an image of “the Christ Child” on the host…
In 2001, in
India, a priest saw three dots on the Eucharistic host, which later changed
into a human face…
See here:
https://www.catholic.com/magazine/print-edition/eucharistic-miracles-evidence-of-the-real-presence-0
Bread that says, “Worship me!”
There are
many, many other such stories, and it is these types of claims that support the
Catholic zeal surrounding the Eucharist.
In fact,
Catholics claim that there are hundreds of these “miracles” that happened
throughout the centuries connected with the Eucharist. The article in the link above claims that
many times these Eucharistic miracles have happened when a Catholic was
beginning to doubt the supposedly miraculous change that occurs when priests
consecrate the bread and wine, but God helped to make it real to him. In other words, it was assumed to be God’s
strategic timing in some of these cases that saved the person from falling away
from their belief in this Catholic dogma.
This ritual,
this Communion service, is also known as the Lord’s Supper. But remember, the Catholic Church officially
teaches that every time the Eucharist (i.e., the wine and bread of Communion)
is consecrated (blessed by the priest), these items turn into the actual body,
blood, soul and divinity of Jesus Christ, Himself (CCC #1374). This is called transubstantiation. That also means the consecrated bread and
wine are to be worshipped. So when a Catholic partakes of communion, he
believes that he is actually eating Jesus. By the way, this is how the Catholic says he “receives
Jesus.” But this is not the biblical way to receive Him, which is
simply by faith (John 1:12-13).
Although
transubstantiation is a dogma of the Catholic Church that must be believed by faithful Catholics, it is interesting that no
one is forced by the Catholic Church to believe any of these “miracle events,”
even though some of these events are officially
believed and accepted by the Catholic Church.
It seems the Catholic is obligated to believe in the miraculous change
in transubstantiation, but he doesn’t have to believe in an official case
“proving” this dogma.
The Power of the Priest!
According to
priest John Anthony O’brien’s very popular book, The Faith of Millions: The Credentials of the Catholic Religion:
“When the
priest announces the tremendous words of consecration, he reaches up into the
heavens, brings Christ down from His throne and places Him upon our altar to be
offered up again as the Victim for the sins of man… not once but a thousand
times! The priest speaks and lo! Christ, the eternal and omnipotent God, bows
His head in humble obedience to the priest’s command.” (Page 255-56)
See here:
https://jamesattebury.wordpress.com/2017/10/14/the-priest-as-alter-christus/
This
statement is nothing short of absolute blasphemy! Yet, this popular and influential book has
the Catholic seals of approval, called the Imprimatur and the Nihil
Obstat. These seals mean that the book
is “free of doctrinal and moral error.”
This sure
sounds like an official endorsement of a blasphemous doctrine to me! They had every chance to condemn the book,
but I know of no pope, bishop or priest who tried to discourage the reading of
this book or the statement I just quoted above.
This book
should be on their “Index of Forbidden Books” list because of such statements above,
but instead, it is a Catholic best seller, it was reprinted in 27 editions, and
translated into 10 languages. Apparently,
the book and its contents are fully accepted by the Catholic Church. See here:
http://archives.nd.edu/findaids/ead/html/OBR.htm
Again, it is
this type of mindset that leads the Catholic Church to twist the biblical
Communion service into a perverted ritual, causing many to fall into
idolatry. This Catholic Eucharist is a
dangerous and unbiblical doctrine.
Real Miracles
Interestingly,
the “miraculous change” in the Catholic Eucharist is virtually never apparent
in the day-to-day Catholic Mass. The
bread still looks like bread, feels like bread, and tastes like bread. The same goes for the wine. The Catholic Church claims that the elements
have indeed changed, but are still “under the appearance of bread and wine.”
How convenient.
But compare
this to the actual miracles in the Bible that Jesus did. For the record, Jesus performed real transubstantiation. When He turned water into wine, we know from
the reaction of the people that the result no longer looked or tasted like
water (John 2:6-10), and that fact was obvious to everyone. Jesus didn’t say that He was tuning water into wine, but “under
the appearance of it still being water.”
The appearance changed along with
the substance.
Another
miracle that Jesus performed was walking on the water (Matthew 14:25). But He didn’t swim across the sea and say, “Hey, look folks, I am walking on
water, but ‘under the appearance of swimming!’”
Jesus also
raised Lazarus from the dead (John 11:38-43). In this event, He didn’t stare at the
still-lifeless corpse of Lazarus in the tomb while saying, “Look, I have raised
Lazarus from the dead, but “under the appearance of lifelessness!”
No, all His
miracles were real – they were verifiable and observable, every time. His miracles
were not fake, and they verified His message and His claims. So did the miracles of the apostles and the
very early church.
If the
consecrating of the Eucharist was really a miracle, it would be clearly demonstrated
each and every time the priest
performed the Mass.
What Lurks Behind the “Miracle”
Ok, one
might say that there must be a reason why all these stories of Eucharistic
wonders exist. It is not likely that
every person in these stories is telling the whole truth, but neither is it
likely that they were all lying, either.
Surely, something must be going on.
Apparently, they witnessed something
that seemed miraculous. Something
unusual is happening in (at least some of) these cases, something
supernatural.
Many people
don’t know this, but not everything that is supernatural is from God. The seven sons of Sceva can attest to that
truth (Acts 19:13-17). These
seven men were severely beaten and stripped naked by one man – a man who was
possessed by demons, and Sceva’s seven sons were no match for him. The supernatural strength of this man and his
reactions were certainly not from God.
But any
supernatural event will never be alone – it is always attached to a message of
some kind. There are only two types of
supernatural events: 1) True, God-inspired miracles (Acts 5:12-16), and 2)
Lying wonders (Matthew 24:24; 2 Thessalonians 2:9; Revelation 16:14). To be a true miracle, it must point to the
gospel of Jesus Christ, or to the principles of the Bible. If it
does not, then it is a lying wonder.
There was
actually a test for miracles in the Old Testament. Deuteronomy 13:1-3 says that you
must not accept a sign or miracle which results in turning away from the true
God. In fact, the one who did such a
“miracle” was to be put to death (Deuteronomy 13:5).
Furthermore,
when Moses and Aaron stood before Pharaoh and Aaron threw down his staff, it
became a serpent. But Pharaoh’s
sorcerers were able to copy/counterfeit this same miracle (Exodus 7:10-12)! But that doesn’t mean that the sorcerers were
also from God. They did their miracles
through the power of the devil.
Conclusion
Catholics
may say that there is indeed proof that these Eucharistic “miracles” are from
God. They will point to “scientific
proof” of hosts turning into human flesh (cardiac tissue), the host bleeding or
being preserved for centuries, or other unusual events.
But if this
type of evidence goes against the biblical
truth concerning the bread and wine in Communion, science is no help at
all. The devil can manipulate science or
physical events and circumstances. But
he cannot change Scripture. The Bible is
the ultimate standard against which all things are tested (1 Thessalonians 5:21) and
it is the spiritual “toolbox,” which can train the Christian and fully equip
him for every good/spiritual work (2 Timothy 3:16-17). Science does indeed agree with the
Scriptures, but it certainly does not ever override or overrule them.
Ok, some
Catholics will say that there are good personal fruits coming from these
Eucharistic wonders. They’ll say that
those who experienced or saw these miracles have demonstrated a rise in piety
or in religious practice, or an increase in Catholic submission to the Church, or
had a more thriving sacramental life, an increase in pilgrimages or in
“conversions,” had a warm and fuzzy feeling or a greater willingness to live
out their faith, etc., etc. But all this
is just begging the question. These are
not biblical proofs of questionable events, but just an increase in religious
activity. This logic in no way verifies these
wonders, or gives us sufficient reason to believe them.
So, since they
are not biblical, either these “Eucharistic wonders” are tricks played on the
gullible, or (if they are indeed supernatural) they are demonic false wonders
and genuine deceptions.
Someone
could argue that God could indeed change the bread and wine into His actual
body and blood if He wanted to. So why
do Protestants limit God?
But “limiting”
God to the scriptural pattern of miracles is not limiting Him at all.
The bottom
line is that if the Catholic Eucharist and its miracles are true, then they
need to show how this lines up with the Bible (and they can’t)... See here:
http://answeringcatholicclaims.blogspot.com/2009/10/eucharist-part-1.html
http://answeringcatholicclaims.blogspot.com/2009/11/eucharist-part-2.html
http://answeringcatholicclaims.blogspot.com/2016/01/access-denied.html
But if it isn’t true, Catholics are guilty of
idolatry in the most basic sense. And we
know the end of those who practice idolatry:
“Know ye not that the unrighteous
shall not inherit the kingdom of God? Be
not deceived: neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous,
nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of
God.” (1 Corinthians 6:9-10)