A LESSON NOT YET LEARNED FROM THE PAST

 

For a long time Catholics have chided Protestants for their divisions.  The Catholic Church claims to be the one true Church of Jesus Christ (CCC #2105).  They claim that they are “one” because of the Church’s dedication to unity.  See this article:

https://answeringcatholicclaims.blogspot.com/2014/02/there-aremany-important-choices-that-we.html

Catholics claim a “profound” unity, one which is established by God and is “inherent” in the Church.  They will claim that their unification is in direct obedience to the prayer of Jesus Christ in John 17.  But interestingly, the Catholic Church is also concerned about unity with other spiritual groups, including non-Christian ones.

But this is nothing new – they have been spearheading (and are totally committed to) an ecumenical movement which will ultimately cause all religions to come together in “peace,” with the Catholic Church as the head, of course. 

Those leading in this ecumenical movement seem to be saying that we should all put aside our differences and focus on our agreements and similarities.  After all, wasn’t unity what Jesus was all about?  (Actually, no – see Matthew 10:34).  And wouldn’t this unity lead to peace, something that would benefit the whole world?

Well, this sounds really good, doesn’t it?  Everyone would be one big happy family.  Although we would not agree on everything, or even agree on many things, we would at least be “unified” and enjoying peace, right?

But what does this type of unity look like?  Would it look like former Pope John Paul II’s  prayer meetings, where he prayed together with religious leaders from around the world, including Christians, Jews, Muslims, Hindus, Buddhists, Bahais, a voodoo priest, witch doctors, and other pagans – hoping to focus on “common ground”?  Is this the “unity” that the Catholic Church is hoping for?

What Will I Have to Give Up?

These ecumenical groups want to encourage dialogue with others in order to bring about this unity.  Dialogue with other groups is fine, but again, their emphasis must be, and will ultimately be, on putting aside our theological and spiritual differences, even our most cherished ones in order to be part of this group.  But this concept is totally unbiblical and promotes “unity at any cost.”  And the cost would indeed be great.

But how can Catholics “unite” with others whose faith does NOT include the same authority, doctrine, worship, government, outward expression, or sacraments?  “Can two walk together, unless they are agreed” (Amos 3:3)?

But it is interesting how they praise the “special” unity they have, yet they also want to unite with other spiritual groups (like Protestants and others) who (according to the Catholic Church) do not have true unity!  So, which is it?  Do you Catholics want to embrace true unity or not?  Why brag about your own “unique” brand of unity and then desire to tarnish that unity by joining with other groups whose concept of unity is “tainted”?

Even if Catholics would be sincere about true unity and true faith, those with whom they are joining would necessarily be corrupting that faith with a different form of their own. 

The Core Biblical Truth

But is the peace sought after in this modern ecumenical movement biblical?  Is this actually the kind of peace and unity that Jesus had in mind?

Jesus Christ is indeed the Prince of Peace (Isaiah 9:6).  But there is such a thing as false peace, as well (Jeremiah 6:14).  This is the “peace” that the ecumenical movement brings.  The Bible also tells us:

“There is no peace, saith the Lord, unto the wicked” (Isaiah 48:22). 

These groups will have neither true peace nor true unity.  And it is extremely important to remember that the unity that Jesus calls for is unity in the truth (John 17:17)!

Following is one of the simplest and most critical teachings in all of Scripture.  The rejection of this verse by the world religions and other non-Christians is the cause of many, if not most, of them perishing in the Lake of Fire.  Listen very carefully to what Jesus Christ says:

“Jesus saith to him, ‘I am the way, the truth, and the life:  no man cometh unto the Father, but by Me.’” (John 14:6)

There is no way to avoid this core biblical truth.  It is His work on the cross, alone, that allows any human being to be fit for Heaven.  Absolutely no one on the face of this planet could possibly make it into Heaven apart from His suffering at Calvary.  Those who do not abide by this truth will be lost.  Yes, Christianity is exclusive, so the secular world (and even the religious world) doesn’t like this fact. 

John 14:6 simply will not allow the modern ecumenical movement to ultimately prosper.  This is an absolute biblical fact.  This movement cannot and will not circumvent the truth of God’s Word.  I pray that we can all embrace this truth before Judgment Day comes.

Who is Behind this?

It’s interesting to see some of the groups who are behind all this modern ecumenical activity.  How is it that secular organizations like the United Nations (UN) and the European Union (EU), corrupt as they both are, would be so interested in a religious crusade like the ecumenical movement?  Personally, I believe that their interest is in control, not brotherly unity.

The World Council of Churches (WCC) is another corrupt entity that is pushing this idea.  In fact, they have been working together with the Catholic Church to bring about this movement for quite a while now. 

Another such attempt at ecumenism happened in 1994, where a group of Catholics and Protestants got together and drafted a document titled Evangelicals and Catholics Together: the Christian Mission in the Third Millennium (ECT).  It was signed by prominent members on both sides.   The document emphasized unity and a common mission between the two groups.  This seemed to be an attempt to reverse the Protestant Reformation of the 16^th century, and there was a heavy emphasis on agreement on the doctrine of justification.

Shame on these Protestants for betraying the gospel of grace.  Whether intentional or not, they have fallen for the slick language and have violated the biblical gospel and traded it for a works-based salvation, which is inherent in the Catholic system.  Have both sides forgotten what the Reformation was all about?  Did these people forget about all the anathemas (curse of excommunication) hurled at Protestants from the Catholic Council of Trent?  Do they not remember that many people died (on both sides) to maintain their cherished doctrines?  Or is it all just a simple “mistake” or “misunderstanding” from the past, to be glossed over today?

The Tower of Babel One More Time?

The book of Genesis tells us of man’s first attempt at ecumenism (Genesis 11:1-8).  In a nutshell, God confounded this endeavor when they were trying to form a one-world government/religion.  He didn’t like it then, and He doesn’t like it now.  But in this modern, last-day attempt, God will actually allow mankind to go through with it, but man will finally see that the result will be disastrous.  It will end with the anti-Christ creating a one-world “church” where everyone will be forced to worship him (the anti-Christ) because he performed impressive false miracles (Revelation 13:11-15)… and many will believe in this great delusion (2 Thessalonians 2:11) and will be eternally lost because of it.

Conclusion

Shouldn’t the world have learned an important lesson from this biblical story?  No, they haven’t, but this ecumenical movement is an attempt by man to re-create the tower of Babel.  In essence, it is man shaking his fist toward God once again, and saying “We don’t care what God thinks about it, we will make a name for ourselves” (Genesis 11:4). 

I once heard an example given by Greg Koukl of Stand to Reason.  His example demonstrated the importance of similarities and differences.  He drew a picture of two small round circles, one representing an aspirin and the other representing arsenic (a deadly poison).  He pointed out that they were both small pills, both round, and both started with the letter “a”.  These were the similarities.  But far more important was the fact that one would KILL you and the other would help if you had a headache.

He made the point that their differences were far more important than what they had in common.  It is the same thing with different religions/beliefs.  No matter how many similarities a false religion has with the true one, being at odds with the most crucial core belief of Christianity is fatal.  The difference between the biblical gospel and other “gospels” is one’s destiny for eternity.

So, there is no way that all religions can come together in “unity” in a successful way.  They cannot tolerate the harsh truth that Jesus is the only way to Heaven.  My friends, either Jesus is lying or He is telling the truth.  We cannot have it both ways.

If I were a Catholic, I would take a serious look at the list of powerful people and organizations that are promoting this ecumenism and run far away from them.  Any group pursuing such “unity” is extremely dangerous.

This biblical lesson from the past that God has given mankind concerning ecumenism is simply one from which we MUST learn.  Each person’s eternal destination depends on it.

RE-DEFINING JUSTIFICATION

I see it happen all the time.  A Catholic and a Protestant will be discussing salvation, and the Protestant points out that the Catholic Church teaches that a person is saved by his faith plus his works.  But immediately, the Catholic will say, “Oh no!  We don’t teach that.  Salvation is not by works.  The Council of Trent teaches that justification is unmerited and not obtained by works of any kind (Session 6, chapter 8).”  But when the Protestant points to other sections of Trent (Session 6, chapters 10 and 16) to show that the Catholic Church does indeed believe in works for salvation, then they will start to back-track and point to certain Bible verses in an attempt to claim that believers really are saved by works.  They do a flip-flop.  What they first denied, they later try to vigorously defend.  You see, what the Catholic Church teaches is often confusing, even for Catholics. 

Much of the confusion seems to come from the fact that the Catholic Church believes that justification is split into two different categories:  “initial” justification and “ongoing” or “progressive” justification.  They believe that in the initial phase there are no works that merit salvation.  And, supposedly, this initial justification is achieved by water baptism (which, ironically, is a work).  But afterward, in the progressive phase, salvation is (according to them) indeed merited / earned by good works.  So, they believe a person can be justified at one point and then re-justified (or “more justified”) later.  But the fact is, they are confusing justification with sanctification, which involves the Christian’s growth process.  “Sanctification” means to be set apart for God’s use, and it is a process in which we are gradually conformed to the image of Jesus Christ (1 Thessalonians 5:23; Hebrews 9:13-14).  Good works are part of this process, but they are done out of thankfulness for what God has done for us, never to merit salvation.

But according to the Bible, there is no such thing as “initial” or “progressive” justification.  Biblical justification refers to a judicial sentence or decision, as in a courtroom.  It is a term having strong legal overtones, and is used together with words like “impute” (Romans 4:8), “reckoned” (Romans 4:4, 9-10), and “counted" (Romans 4:3, 5).  Justification means to declare someone righteous.  It is a proclamation of one’s status by the Judge (God).  There is nothing “progressive” about such a decision.  It is a one-time proclamation.  So, there is no such thing as an “increase” of justification.   You can’t be “a little justified” or “partially justified.”  According to the Bible, you’re either justified or you’re not.
  

The righteousness we have, as Christians, is based on the righteousness of the Savior, Jesus Christ, and His perfect work.  Any type of righteousness that would involve some sort of “progressive justification” is based, to some extent, on the righteousness of the believer and his works.  But that would be an imperfect righteousness.  And that’s exactly the type of justification that the Catholic Church offers to its members.

In fact, Catholic teaching on salvation falls into the same error as that of the Judaizers.  See this article:

http://theresurrectionstillspeaks.blogspot.com/2014/10/the-curse-of-judaizers.html

It seems that the Catholic Church’s redefining of justification has been subtle enough to confuse and deceive certain Protestants, as well.  Note, for example, the famous ECT documents (Evangelicals and Catholics Together), where some Protestants have joined with Catholics to promote “unity” and to stand together against certain evils in the world.  They even appear to now agree on justification, as well.  This may sound like a good thing.  But does this mean that the Reformation was all just one big misunderstanding, and that we should all hold hands and agree now?  Then why were there martyrs back then on both sides?  Did they all die for nothing?  Was it over a mere misunderstanding?  Hardly.  The differences between Protestants and Catholics were real back then, and they always have been.  What was error then, is still error now.  The ECT signers, in their quest for “common ground,” have come to an agreement on an unbiblical view of justification / salvation.

Conclusion

The apostle Paul was not so subtle in his view on salvation.  He says, “Are you so foolish?  having begun in the Spirit, are you now made perfect by the flesh?”  (Galatians 3:3)  Notice that Paul equates attempting to add works to the cross with living “by the flesh.”

My friends, out of all the Bible writers, it is Paul who deals with the concept of justification in the most detail (mainly Romans chapters 3-5 and the book of Galatians).  But he never tells us of a split justification like the Catholic Church teaches.  He uses no examples of “initial” or “progressive” justification in Scripture.  He offers no explanations or descriptions of this type of justification anywhere in his writings.  There is not even a brief mention of such a concept.

But on the other hand, Paul does tell us over and over that justification / salvation is obtained by faith and NOT by works (Romans 3:28; 4:2-6, 9-10; Galatians 2:16; 3:1-3; 3:11).  A man is saved by the grace of God through faith (i.e., trusting) in the work of Jesus Christ on the cross, and nothing else.  There is no list of good works, no sacraments, and no formulas that can be added to His sufficient work.  That is the simplicity of the true gospel.  But unfortunately, the Catholic view of justification is another gospel (2 Corinthians 11:4).